The Balcony () is a play by the French people Jean Genet. It is set in an unnamed city that is experiencing a revolutionary uprising in the streets; most of the action takes place in an upmarket brothel that functions as a microcosm of the regime of the establishment under threat outside.Savona (1983, 79).
Since Peter Zadek directed the first English-language production at the Arts Theatre in London in 1957, the play has been revived frequently (in various versions) and has attracted many prominent directors, including Peter Brook, Erwin Piscator, Roger Blin, Giorgio Strehler, and JoAnne Akalaitis.Savona (1983, 71–72) and Lavery, Finburgh, and Shevtsova (2006, 12). It has been adapted as a film and given operatic treatment. The play's dramatic structure integrates Genet's concern with Metatheatre and Roleplaying, and consists of two central strands: a political conflict between revolution and counter-revolution and a philosophical one between reality and illusion.Savona (1983, 76). Genet suggested that the play should be performed as a "glorification of the Image and the Reflection."Genet (1962, xiii).
Genet's biographer Edmund White wrote that with The Balcony, along with The Blacks (1959), Genet re-invented modern theatre.White (1993, 524). The psychoanalyst Jacques Lacan described the play as the rebirth of the spirit of the classical Athenian comic playwright Aristophanes, while the philosopher Lucien Goldmann argued that despite its "entirely different world view" it constitutes "the first great Bertolt Brecht play in French literature."Jacques Lacan in L'Âne (July–August 1983); see White (1993, 485). Goldmann (1960, 130). Martin Esslin has called The Balcony "one of the masterpieces of our time."Martin Esslin, quoted in Savona (1983, 73).
Genet wrote the first version of the play between January and September 1955, during which time he also wrote The Blacks and re-worked his screenplay The Penal Colony.Dichy (1993, xxiii). Immediately afterwards, in October and November the same year, he wrote Her, a posthumously published one-act play about the pope, which is related to The Balcony.White (1993, 475). Genet took his initial inspiration for The Balcony from Franco's Spain, explaining in a 1957 article that:
Genet was particularly interested at the time in newspaper reports of two projects for massive tombs: the Caudillo's own colossal memorial near Madrid, the Valle de los Caídos ("Valley of the Fallen"), where he was buried in 1975, and the projected mausoleum of Aga Khan III in Aswan, Egypt.White (1993, 477). They provided the source for the Chief of Police's longing for a great mausoleum and the founding of a funerary cult around him in the play. The meditations on the contrast between Being and Doing that the Bishop articulates in the first scene recall the "two irreducible systems of values" that Jean-Paul Sartre suggested in Saint Genet (1952) Genet "uses simultaneously to think about the world."White (1993, 478).
Marc Barbezat's company L'Arbalète published the first version of The Balcony in June 1956; the artist Alberto Giacometti created several lithographs based on the play that appeared on its cover (including a tall, dignified Irma, the Bishop who was made to resemble Genet, and the General with his whip).Dichy (1993, 23) and White (1993, 467). Genet dedicated this version to Pierre Joly, a young actor and Genet's lover at the time.White (1993, 474). Genet began to re-write the play in late October 1959 and again in May 1960, the latter prompted by its recent production under the direction of Peter Brook.Dichy (1993, xxv). He worked on the third version between April and October 1961, during which time he also read Friedrich Nietzsche's The Birth of Tragedy (1872), a work of dramatic theory that was to become one of Genet's favourite books and a formative influence on his ideas about the role of myth and ritual in post-realist theatre.Dichy (1993, xxv) and White (1993, 424, 528).
Peter Brook had planned to direct the play in 1958 at the Théâtre Antoine in Paris, until he was forced to postpone when the theatre's artistic director, Simone Berriau, was threatened by the Parisian police. Brook recounts:
Brook eventually directed the play's French première two years later, which opened on 18 May 1960 at the Théâtre du Gymnase in Paris.White (1993, 525). The production featured Marie Bell as Irma, Loleh Bellon as Carmen, and Roger Blin as the Envoy. Brook designed the sets, which used a Revolving stage for the first few scenes in the brothel. The scene in the café with the revolutionaries was cut and many of Genet's cruder words were omitted because the actresses refused to speak them; Genet objected to both decisions, as well as the use of a revolve.Savona (1983, 71–72). Public reaction to Brook's production was mixed.Dichy (1993, xxv). Lucien Goldmann thought that Brook's naturalistic decor and acting style (with the exception of Blin and Muselli's performances) obscured the play's "symbolic, universal character" (which an epic design, he suggests via a comparison with Mother Courage and Her Children, and defamiliarised mode of acting would have foregrounded), while Brook's decision to transform the set only once (dividing the play into a period of order and one of disorder) distorted the play's tripartite structure (of order, disorder, and the re-establishment of order).Goldmann (1960, 129–130). The production prompted Genet to re-write the play.
Leon Epp directed a production in 1961 at the Volkstheater in Vienna, which subsequently transferred to Paris.Savona (1983, 72). Erwin Piscator directed a production at the Städtische Bühnen Frankfurt, which opened on 31 March 1962 with scenic design by Johannes Waltz and music by Aleida Montijn.Savona (1983, 72) and Willett (1978, 35). A production opened in Boston in November 1966, while Roger Blin, who had played the Envoy in Brook's 1960 production, directed the play in Rotterdam in April 1967.Savona (1983, 72) and White (1993, 570). In Britain, the Oxford Playhouse also produced the play in 1967, under the direction of Minos Volanakis, a friend of Genet's who, working under a pseudonym, also designed the sets.Chapman (2008, 196–197) and White (1993, 523). Chapman describes this 1967 production as "the first public airing in Britain" of the play, presumably because the play's première in London ten years earlier was presented by a private "theatre club" in an attempt to avoid censorship. Volanakis, a Greek-born director, also directed the US première of Genet's The Screens. While Chapman spells the director's name "Volanakis", White spells it as "Volonakis." His scenic design utilised Melinex to create a "a revolving labyrinth of silver foil mirrors."Ronald Bryden, quoted by Chapman (2008, 197).
Victor Garcia directed a production at the Ruth Escobar Theatre in São Paulo in 1969, which Genet saw in July 1970.Savona (1983, 72), Dichy (1993, xxix), and White (1993, 621–622). The production was staged under the new regime of Brazil's military dictator General Garrastazu Médici; the actress who played Chantal, Nilda Maria, was arrested for anti-government activities and her children were sent to Public Welfare, prompting Genet to petition the wife of the city's governor for their release.White (1993, 621–622). In Garcia's production, the audience observed the action from vertiginous balconies overlooking a pierced 65' plastic and steel tunnel; the actors performed on platforms within the tunnel, or clinging to its sides, or on the metal ladders that led from one platform to another, creating the impression of animals driven insane within the cages of a zoo. The aim, Garcia explained, was to make the public feel as though it was suspended in a void, with "nothing in front of it nor behind it, only precipices." It won 13 critics' awards in the country and ran for 20 months. As already mentioned, Garcia's boldness and endeavour led to the arrival of Jean Genet to Brazil in 1970, that considered this production the best montage of his text — making it an international reference to the genetians studies.Mostaço, 1986, pp. 49–54.
Antoine Bourseiller directed the play twice, in Marseilles in 1969 and Paris in 1975.Savona (1983, 72) and White (1993, 594). Genet saw Bourseiller's first production in February 1969, which set the scenes with the revolutionaries inside Irma's brothel and cast non-actors in the leading roles, including Bourseiller's wife, Chantal Darget, as Irma.White (1993, 594, 672). Writing to the cast, Genet advised: "You can break it the into pieces and then glue them back together, but make sure that it holds together."White (1993, 594). Genet wrote many letters at that time to Bourseiller about the art of acting.
Giorgio Strehler directed a production at the Piccolo Teatro in Milan in 1976. Richard Schechner directed an "updated" version with The Performance Group in New York in 1979. He transformed the revolution into another fantasy staged in the brothel (as Bourseiller had done ten years earlier in Marseilles) and made Roger shoot Chantel when he realises that she still belongs to the brothel.Savona (1983, 72–73).
The Finnish Broadcasting Company's (YLE) television theatre produced a television adaptation of the Balcony in 1982, directed by Arto af Hällström and Janne Kuusi.
The Balcony was the first play by Genet that the Comédie-Française staged, although he neither attended rehearsals nor saw it performed there; the production opened on 14 December 1985, under the direction of Georges Lavaudant.Dichy (1993, xxxiv) and White (1993, 727).
JoAnne Akalaitis directed the play in a translation by Jean-Claude van Itallie at the American Repertory Theater (on their Loeb Stage) in Cambridge, Massachusetts, which opened on 15 January 1986, with choreography by Johanna Boyce, sets by George Tsypin, costume design by Kristi Zea and music by Rubén Blades. Akalaitis set the play in a Central American republic and added a "Marcos"-figure (played by Tim McDonough) as the leader of the revolutionaries.Holmberg (1986, 43). Joan MacIntosh played Irma, Diane D'Aquila played Carmen, Harry S. Murphy played the Chief of Police, and Jeremy Geidt played the Envoy.Rich (1986).
In 1993, Chinese avant-garde theatre director Meng Jinghui (b. 1964) staged the play at Central Experimental Theatre in Beijing. While the failed revolutionary in the play recalls the doomed democratic demonstrations on Tiananmen Square in the spring of 1989, the focus on “play within the play” also exposes the fraudulent nature of politics and expresses a strong sense of disillusion and disbelief.
Irma and the Chief of Police "possess the real power," Goldmann points out; they "represent the two essential aspects of technocracy: the organization of an Capitalism and the power of the Sovereign state."Goldmann (1960, 127). Consequently, the Chief of Police's dilemma dramatises the historical process of "the growth in prestige of the technicians of repression in the consciousness of the great masses of people."
The subject of the play is the transformation by means of which "the Chief of Police comes to be part of the fantasies of power of the people who do not possess it." This process is borne by Roger, the revolutionary leader whose downfall forms part of the third section:
To the extent that "realism" is understood as "the effort to bring to light the essential relationships that at a particular moment govern both the development of the whole of and—through the latter—the development of individual destinies and the psychological life of individuals," Goldmann argues that The Balcony has a realist structure and characterises Genet as "a very great realist author":Goldmann (1960, 123, 130).
While Goldmann detects an "extremely strong" Bertolt Brecht influence in The Balcony, Carol Rosen characterises Genet's dramaturgy as "Antonin Artaud."Goldmann (1960, 125, 130) and Rosen (1992, 516). "Just as Mme. Irma's brothel is the intangible shadow of a real social phenomenon," she suggests, "her are the Artaudian double of their impotent bases in truth."Rosen (1992, 517). Rosen reads Irma's brothel as "a metaphysical construct in a discussion play about the value of Mimesis ritual, the transcendence possible in play, and the |magical efficacy of the theater itself"; it is "more than a naturalistically ordered stage brothel; it is more than real; it expresses conflicting ideas with the erotic nuances of a dream."Rosen (1992, 514, 519). In line with Genet's interest in Nietzsche's The Birth of Tragedy (1872), Rosen aligns the development of Irma's relationship to the audience with the mythic narrative of Dionysus toying with Pentheus in Euripides' tragedy The Bacchae (405 BCE).Rosen (1992, 514). In contrast to Goldmann's analysis of the play as an epic defamiliarisation of the historical rise of technocracy, Rosen sees The Balcony as a theatre of cruelty staging of "a mythic dimension to the dark side of the human soul."Rosen (1992, 519). Like Goldmann, J. L. Styan, too, detects the influence of Brechtian defamiliarisation in the play, which he reads as a "political examination of how man chooses his role in society."Styan (1981, 147). Styan argues that—despite the symbolism of evil and the sensational, emotionally disturbing staging of the secret desires of its audience—there is in Genet's theatre "a sharp intellectual edge, a shocking clear-headedness" that "links him more with Luigi Pirandello than with Artaud."
Genet's theatre, the editors of Jean Genet: Performance and Politics argue, stages an interrogation and deconstruction of "the value and status of the theatrical frame itself."Lavery, Finburgh, and Shevtsova (2006, 9). Postmodern performance, though, provides the most appropriate frame of reference for understanding it, they suggest. They observe that, in common with his other late dramas, The Blacks (1959) and The Screens (1964), The Balcony's exploration of explosive political issues appears to contradict its author's calls for a "non-historical, mythical stage."Lavery, Finburgh, and Shevtsova (2006, 10). They interpret The Balcony as an examination of "how revolutions are appropriated through mass-media manipulation." Taking their cue from Genet's note on the play from 1960, they conclude that Genet felt that "conventional political drama too often indulges the spectator by depicting the revolution as having already happened. Instead of encouraging the audience to change the world, it acts as a safety valve, and thus works to support the status quo." His is a form of political theatre that is "neither didactic nor based on realism"; instead, it fuses the metaphysical or sacred and the political and constitutes the most successful articulation to date of "post-modernist performance and Brechtian Epic theatre."Lavery, Finburgh, and Shevtsova (2006, 4, 10). It "shows us that performance is not divorced from reality," they suggest, but rather that it is "productive of reality."Lavery, Finburgh, and Shevtsova (2006, 13).
Robert DiDomenica composed an operatic version of the play in 1972, though it did not receive its première until Sarah Caldwell of the Opera Company of Boston produced it in 1990.Oestreich (1990). Having seen the New York production of the play in 1960, DiDomenica based his libretto on Bernard Frechtman's revised translation of 1966, though he did not acquire the rights to do so until shortly before Genet's death, in 1986. A reviewer for The New York Times found the production "a wonderfully intelligent construct, overlaid with a lyrical and dramatic sensibility that makes searing emotional contact at many crucial points." Mignon Dunn played Irma and Susan Larson played Carmen.
In 2001/02, the Hungarian composer Peter Eötvös created an opera based on the French version of the play. It was staged for the first time at the Festival d'Aix en Provence on 5 July 2002. It was produced again in 2014 at the Théâtre de l'Athénée, in Paris by the orchestra le balcon.
Production history
1950s
1960s
1970s
1980s
/ref> The cast included French actor Yves Aubert as the General Interview with BBC French Service. and Angelique Rockas as Carmen .The production data are archived at Institute_for_Contemporary_Publishing_Archives
1990s
2000s
Audiobook
Analysis and criticism
Adaptations
Notes
Sources
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